4umi Khalil Gibran : Jesus, The Son Of Man / Mannus the Pompeiian, to a Greek

Mannus the Pompeiian to a Greek

On the Semitic Diety

The Jews, like their neighbors the Phonicians and the Arabs, will not suffer their gods to rest for a moment upon the wind.

They are over-thoughtful of their deity, and over-observant of one another's prayer and worship and sacrifice.

While we Romans build marble temples to our gods, these people would discuss their god's nature. When we are in ecstasy we sing and dance round the altars of Jupiter and Juno, of Mars and Venus; but they in their rapture wear sackcloth and cover their heads with ashes—and even lament the day that gave them birth.

And Jesus, the man who revealed God as a being of joy, they tortured Him, and then put Him to death.

These people would not be happy with a happy god. They know only the gods of their pain.

Even Jesus' friends and disciples who knew His mirth and heard His laughter, make an image of His sorrow, and they worship that image.

And in such worship they rise not to their deity; they only bring their deity down to themselves.

I believe however that this philosopher, Jesus, who was not unlike Socrates, will have power over His race and mayhap over other races.

For we are all creatures of sadness and of small doubts. And when a man says to us, "Let us be joyous with the gods," we cannot but heed his voice. Strange that the pain of this man has been fashioned into a rite.

These people would discover another Adonis, a god slain in the forest, and they would celebrate his slaying. It is a pity they heed not His laughter.

But let us confess, as Roman to Greek. Do even we ourselves hear the laughter of Socrates in the streets of Athens? Is it ever in us to forget the cup of hemlock, even at the theatre of Dionysus?

Do not rather our fathers still stop at the street corners to chat of troubles and to have a happy moment remembering the doleful end of all our great men?

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 Khalil Gibran Introductory biography Spirits Rebellious The Broken Wings A Tear and a Smile The Madman The Forerunner The Prophet The New Frontier Sand and Foam Jesus, The Son Of Man James the son of Zebedee Anna the mother of Mary Assaph called the Orator of Tyre Mary Magdalen Philemon, a Greek Apothecary Simon who was called Peter Caiaphas Joanna, the wife of Herod's steward Rafca A Persian Philosopher in Damascus David, one of his followers Luke Matthew John the son of Zebedee A young priest of Capernaum A rich levi in the neighborhood of the Nazarene A shepherd in South Lebanon John the Baptist Joseph of Arimathea Nathaniel Saba of Antioch Salome to a woman friend Rachael, a woman disciple Cleopas of Bethroune Naaman of the Gadarenes Thomas Elmadam the Logician One of the Mary's Rumanous, a Greek poet Levi, a disciple A widow in Galilee Judas the cousin of Jesus The man from the desert Peter Melachi of Babylon, an astronomer A philosopher Uriah, an old man of Nazareth Nicodemus the poet Joseph of Arimathea Georgus of Beirut Mary Magdalen Jotham of Nazareth to a Roman Ephraim of Jericho Barca, a merchant of Tyre Phumiah, the high Priestess of Sidon Benjamin the scribe Zacchaeus Hannah of Bethsaida Manasseh Jephtha of Caesarea John the beloved disciple Mannus the Pompeiian, to a Greek Pontius Pilatus Bartholomew in Ephesus Matthew Andrew on prostitutes A rich man on possessions John at Patmos Peter on the neighbor A cobbler in Jerusalem Suzannah of Nazareth Joseph surnamed Justus Philip Birbarah of Yammouni Pilate's wife to a Roman lady A man outside of Jerusalem Sarkis, an old Greek shepherd Annas the high priest A woman, one of Mary's neighbors Ahaz the portly Barabbas Claudius a Roman sentinel James the brother of the Lord Simon the Cyrene Cyborea The woman in Byblos Mary Magdalen thirty years later A man from Lebanon The Earth Gods The Wanderer Al-Nay The Garden of the Prophet Lazarus and His Beloved Satan My Countrymen I Believe In You Your Thought And Mine You Have Your Lebanon History and the Nation The Vision Visual art