4umi Giovanni Boccaccio : The Decameron / Third novel

The Second Day, The Third Novell

Wherein Is Declared The Dangers Of Prodigalitie, And The Manifold Mutabilities Of Fortune.

Three young Gentlemen, being Brethren, and having spent all their Lands and possessions vainely, became poore. A Nephew of theirs (falling almost into as desperate a condition) became acquainted with an Abbot, whom he afterward found to be the King of Englands Daughter, and made him her Husband in mariage, recompencing all his Uncles losses, and seating them againe in good estate.

The fortunes of Rinaldo de Este, being heard by the Ladies and Gentlemen, they admired his happinesse, and commended his devotion to Saint Julian, who (in such extreame necessity) sent him so good succour. Nor was the Lady to be blamed, for leaving base liberty, and converting to the chaste embraces of the marriage bed, the dignity of Womens honour, and eternall disgrace living otherwise. While thus they descanted on the happy night betweene her and Rinaldo, Madam Pampinea sitting next to Philostratus, considering, that her Discourse must follow in order, and thinking on what shee was to say; the Queene had no sooner sent out her command, but she being no lesse faire then forward, began in this manner.

Ladies of great respect, the more we conferre on the accidents of Fortune, so much the more remaineth to consider on her mutabilities, wherein there is no need of wonder, if discreetly we observe that al such things as we fondly tearme to be our owne, are in her power, and so (consequently) change from one to another, without any stay or arrest (according to her concealed judgement) or setled order (at least) that can bee knowne to us. Now, although these things appeare thus dayly to us, even apparantly in all occasions, and as hath beene discerned by some of our precedent Discourses; yet notwithstanding, seeing it pleaseth the Queene, that our arguments should aime at these ends, I will adde to the former tales another of my owne, perhaps not unprofitable for the hearers, nor unpleasing in observation.

Sometime heeretofore, there dwelt in our Cittie, a Knight named Signior Theobaldo, who (according as some report) issued from the Family of Lamberti, but others derive him of the Agolanti; guiding (perhaps) their opinion heerein, more from the traine of Children, belonging to the saide Theobaldo (evermore equall to that of the Agolanti) then any other matter else. But setting aside from which of these two houses he came, I say, that in his time he was a very wealthy Knight, and had three sonnes; the first being named Lamberto, the second Theobaldo, and the third Agolanto, all goodly and gracefull youths: howbeit, the eldest had not compleated eighteene yeares, when Signior Theobaldo the Father deceased, who left them all his goods and inheritances. And they, seeing themselves rich in ready monies and revennewes, without any other governement then their owne voluntary disposition, kept no restraint upon their expences, but maintained many servants, and store of unvalewable Horses, beside Hawkes and Hounds, with open house for all commers; and not onely all delights else fit for Gentlemen, but what vanities beside best agreed with their wanton and youthfull appetites.

Not long had they run on this race, but the Treasures lefte them by their Father, began greatly to diminish; and their Revennewes suffised not, to support such lavish expences as they had begun: but they fell to engaging and pawning their inheritances, selling one to day, and another to morrow, so that they saw themselves quickely come to nothing, and then poverty opened their eyes, which prodigality had before clozed up. Heereupon, Lamberto (on a day) calling his Brethren to him, shewed them what the honors of their Father had beene, to what height his wealth amounted, and now to what an ebbe of poverty it was falne, only thorow their inordinate expences. Wherefore hee counselled them, (as best he could) before further misery insulted over them, to make sale of the small remainder that was left, and then to betake themselves unto some other abiding, where fairer Fortune might chance to shine uppon them.

This advice prevailed with them; and so, without taking leave of any body, or other solemnity then closest secrecie, they departed from Florence, not tarrying in any place untill they were arrived in England. Comming to the City of London, and taking there a small house upon yearely rent, living on so little charge as possibly might be, they began to lend out money at use: wherein Fortune was so favourable to them, that (in few yeares) they had gathered a great summe of mony: by means whereof it came to passe, that one while one of them, and afterward another, returned backe againe to Florence: where, with those summes, a great part of their inheritances were redeemed, and many other bought beside. Linking themselves in marriage, and yet continuing their usances in England; they sent a Nephew of theirs thither, named Alessandro, a yong man, and of faire demeanor, to maintaine their stocke in employment: while they three remained stil in Florence, and growing forgetful of their former misery, fell againe into as unreasonable expences as ever, never respecting their houshold charges, because they had good credite among the Merchants, and the monies still sent from Alessandro, supporting their expences divers yeeres.

The dealings of Alessandro in England grew verie great, for hee lent out much money to many Gentlemen, Lords, and Barons of the Land, upon engagement of their Mannors; Castles, and other revennues: from whence he derived immeasurable benefite. While the three Brethren held on in their lavish expences, borrowing moneys when they wanted untill their supplies came from England, whereon (indeede) was theyr onely dependance: it fortuned, that (contrary to the opinion of all men) warre happened betweene the King of England, and one of his sonnes, which occasioned much trouble in the whole Countrey, by taking part on either side, some with the sonne, and other with the Father. In regard whereof, those Castles and places pawned to Alessandro, were sodainely seized from him, nothing then remaining, that turned him any profite. But living in hope day by day, that peace would be concluded betweene the Father and the Sonne, he never doubted, but all things then should be restored to him, both the principall and interest, and therfore he would not depart out of the Countrey.

The three Brethren at Florence, bounding within no limites their disordered spending; borrowed dayly more and more. And after some few yeares, the creditors seeing no effect of their hopes to come from them, all credit being lost with them, and no repayment of promised dues, they were imprisoned, their Landes and all they had, not suffising to pay the moitie of Debts, but their bodies remained in prison for the rest, theyr Wives and young children being sent thence, some to one village, some to another, so that nothing now was to be expected, but poverty and misery of life for ever. As for honest Alessandro, who had awaited long time for peace in England, perceyving there was no likelyhoode of it; and considering also, that (beside his tarrying there in vaine to recover his dues) he was in danger of his life; without any further deferring, he set away for Italy. It came to passe, that as he yssued foorth of Bruges, hee saw a young Abbot also journeying thence, being cloathed in white, accompanied with divers Monkes, and a great traine before, conducting the needfull Carriage. Two auncient Knights, kinsmen to the King, followed after; with whom Alessandro acquainted himselfe, as having formerly known them, and was kindely accepted into their company. Alessandro riding along with them, courteously requested to know, what those Monks were that rode before, and such a traine attending on them? Whereto one of the Knights thus answered.

He that rideth before, is a yong Gentleman, and our Kinsman, who is newly elected Abbot of one of the best Abbeys in England, and because he is more yong in yeeres, then the decrees for such a dignity do allow, we travaile with him to Rome, to entreat our Holy Father, that his.youth may be dispensed withall, and he confirmed in the said dignitie; but hee is not to speake a word to any person. On rode this new Abbot, sometimes before his Traine, and other whiles after, as we see great Lords use to do, when they ride upon the High-wayes.

It chanced on a day, that Alessandro rode somewhat neere to the Abbot, who stedfastly beholding him, perceived that he was a very comely young man, so affable, lovely, and gracious, that even in this first encounter, he had never seene any man before that better pleased him. Calling him a little closer, he began to conferre familiarly with him, demanding what he was, whence he came, and whether he travelled. Alessandro imparted freely to him all his affaires, in every thing satisfying his demands, and offering (although his power was small) to doe him all the service he could.

When the Abbot had heard his gentle answeres, so wisely and discreetly delivered, considering also (more particularly) his commendable carriage, hee tooke him to be (at the least) a well-borne Gentleman, and far differing from his owne logger headed traine. Wherefore, taking compassion on his great misfortunes, he comforted him very kindly, wishing him to live alwayes in good hope. For, if he were vertuous and honest, he should surely attaine to the seate from whence Fortune had throwne him, or rather much higher. Intreating him also, that seeing he journied towards Tuscany, as he himselfe did the like, to continue stil (if he pleased) in his company. Alessandro most humbly thanked him for such gracious comfort; protesting, that he would be alwaies readie to do whatsoever he commanded.

The Abbot riding on, with newer crotchets in his braine then he had before the sight of Alessandro, it fortuned, that after divers dayes of travaile, they came to a small Country Village, which affoorded little store of Lodging, and yet the Abbot would needes lye there. Alessandro, being well acquainted with the Hoste of the house, willed him to provide for the Abbot and his people, and then to lodge him where hee thought it meetest. Now before the Abbots comming thither, the Harbenger that marshalled all such matters, had provided for his Traine in the Village, some in one place, and others elsewhere, in the best maner that the Towne could yeelde. But when the Abbot had supt, a great part of the night being spent, and every one else at his rest; Alessandro demaunded of the Hoste, what provision he had made for him, and how hee should be lodged that night?

In good sadnesse Sir (quoth the Host) you see that my house is full of Guests, so that I and my people, must gladly sleepe on the tables and benches: Neverthelesse, next adjoyning to my Lord Abbots Chamber, there are certaine Corn-lofts, whether I can closely bring you, and making shift there with a slender Pallet-bed, it may serve for one night, insted of a better. But mine Host (quoth Alessandro) how can I passe thorow my Lords Chamber, which is so little, as it would not allow Lodging for any of his Monkes? If I had remembred so much (said the Host) before the Curtaines were drawne, I could have lodged his Monkes in the Corne-lofts, and then both you and I might have slept where now they doe. But feare you not, my Lords Curtaines are close drawne, hee sleepeth (no doubt) soundly, and I can conveigh you thither quietly enough, without the least disturbance to him, and a Pallet-bed shall be fitted there for you. Alessandro perceiving that all this might be easily done, and no disease offered to the Abbot, accepted it willingly, and went thither without any noyse at all.

My Lord Abbot, whose thoughts were so busied about amorous desires, that no sleepe at all could enter his eyes, heard all this talke between the Host and Alessandro, and also where hee was appointed to Lodge, he saide thus within himselfe. Seeing Fortune hath fitted me with a propitious time, to compasse the happinesse of my hearts desire; I know no reason why I should refuse it. Perhaps, I shall never have the like offer againe, or ever be enabled with such an opportunitie. So, beeing fully determined to prosecute his intention, and perswading himself also, that the silence of the night had bestowed sleepe on all the rest; with a lowe and trembling voyce, he called Alessandro, advising him to come and lye downe by him, which (after some few faint excuses) he did, and putting off his cloaths, lay downe by the Abbot, being not a little proude of so gracious a favour.

The Abbot, laying his arme over the others body, began to imbrace and hugge him; even as amorous friends (provoked by earnest affection), use to doe. Whereat Alessandro verie much mervayling, and being an Italian himselfe, fearing least this folly in the Abbot, would convert to foule and dishonest action, shrunke modestly from him. Which the Abbot perceiving, and doubting least Alessandro would depart and leave him, pleasantly smiling, and with bashfull behaviour baring his stomack, he tooke Alessandroes hand, and laying it thereon, saide; Alessandro, let all bad thoughts of bestiall abuse be farre off from thee, and feele here, to resolve thee from all such feare. Allessandro feeling the Abbots brest, found there two pretty little mountaines, round, plumpe, and smooth, appearing as if they had beene of polished Ivory; whereby he perceived, that the Abbot was a woman: which, setting an edge on his youthful desires, made him fall to embracing, and immediately he offered to kisse her; but she somewhat rudely repulsing him, as halfe offended, saide.

Alessandro, forbeare such boldnesse, uppon thy lives perill, and before thou further presume to touch me, understand what I shall tell thee. I am (as thou perceivest) no man, but a woman; and departing a Virgin from my Fathers House, am travelling towards the Popes holinesse, to the end that he should bestow me in marriage. But the other day, when first I beheld thee, whether it proceeded from thy happinesse in fortune, or the fatall houre of my owne infelicity for ever, I know not; I conceyved such an effectuall kinde of liking towardes thee, as never did Woman love a man more truely then I doe thee having sworn within my soule to make thee my Husband before any other; and if thou wilt not accept me as thy wife, set a locke upon thy lippes concerning what thou hast heard, and depart hence to thine owne bed againe.

No doubt, but that these were strange newes to Alessandro, and seemed meerely as a miracle to him. What shee was, he knew not, but in regard of her traine and company, hee reputed her to be both noble and rich, as also she was wonderfull faire and beautifull. His owne fortunes stood out of future expectation by his kinsmens overthrow, and his great losses in England; wherefore, upon an opportunity so fairely offered, he held it no wisedome to returne refusall, but accepted her gracious motion, and referred all to her disposing. Shee arising out of her bed, called him to a little Table standing by, where hung a faire Crucifixe upon the wall; before which, and calling him to witnesse, that suffered such bitter and cruell torments on his Crosse, putting a Ring upon his finger, there she faithfully espoused him, refusing all the world, to be onely his: which being on either side confirmed solemnly, by an holy Vow, and chaste kisses; shee commanded him backe to his Chamber, and she returned to her bed againe, sufficiently satisfied with her Loves acceptation, and so they journied on till they came to Rome.

When they had rested themselves there for some few dayes, the supposed Abbot, with the two Knights, and none else in company but Alessandro, went before the Pope, and having done him such reverence as beseemed, the Abbot began to speake in this manner.

Holy Father (as you know much better then any other) everie one that desireth to live well and vertuously, ought to shunne (so farre as in them lyeth) all occasions that may induce to the contrarie. To the end therefore, that I (who desire nothing more) then to live within the compasse of a vertuous conversation, may perfect my hopes in this behalfe: I have fled from my Fathers Court, and am come hither in this habite as you see, to crave therein your holy and fatherly furtherance. I am daughter to the King of England, and have sufficiently furnished my selfe with some of his Treasures, that your Holinesse may bestow me in marriage; because mine unkind Father, never regarding my youth and beauty (inferior to few in my native country) would marry me to the King of North-Wales, an aged, impotent, and sickely man. Yet let me tell your sanctity, that his age and weakenesse hath not so much occasioned my Right, as feare of mine owne youth and frailety; when being married to him, instead of loyall and unstained life, lewd and dishonest desires might make me to wander, by breaking the divine Lawes of wedlocke, and abusing the royall blood of my Father.

As I travailed hither with this vertuous intention, our Lord, who onely knoweth perfectly, what is best fitting for all his creatures; presented mine eyes (no doubt in his meere mercy and goodnesse) with a man meete to be my husband, which (pointing to Alessandro) is this young Gentleman standing by me, whose honest, vertuous, and civill demeanour, deserveth a Lady of farre greater worth, although (perhaps) Nobility in blood be denied him, and may make him seeme not so excellent, as one derived from Royall discent. Holy and religious vowes have past betweene us both, and the Ring on his finger, is the firme pledge of my faith and constancie, never to accept any other man in marriage, but him onely, although my Father, or any else doe dislike it. Wherefore (holy Father) the principall cause of my comming hither, being already effectually concluded on, I desire to compleat the rest of my Pilgrimage, by visiting the sanctified places in this City, whereof there are great plenty: And also, that sacred marriage, being contracted in the presence of God onely, betweene Alessandro and my selfe, may by you be publikely confirmed, and in an open congregation. For, seeing God hath so appointed it, and our soules have so solemnely vowed it, that no disaster whatsoever can alter it: you being Gods Vicar here on earth, I hope will not gainesay, but confirme it with your fatherly benediction, that wee may live in Gods feare, and dye in his favour.

Perswade your selves (faire Ladies) that Alessandro was in no meane admiration, when hee heard, that his wife was daughter to the King of England, unspeakable joy (questionlesse) wholly overcame him: but the two Knights were not a little troubled and offended, at such a straunge and unexpected accident, yea, so violent were their passions, that had they beene any where else, then in the Popes presence, Alessandro had felt their furie, and (perhaps) the Princesse her selfe too. On the other side, the Pope was much amazed at the habite she went disguised in, and likewise at the election of her husband; but, perceiving there was no resistance to be made against it, hee yeelded the more willingly to satisfie her desire. And therefore, having first comforted the two Knights, and made peace betweene them, the Princesse, and Alessandro, he gave order for the rest that was to be done.

When the appointed day for the solemnity was come, hee caused the Princesse (cloathed in most rich and royall garments) to appeare before all the Cardinals, and many other great persons then in presence, who were come to this worthy Feast, which hee had caused purposely to bee prepared, where she seemed so faire and goodly a Lady, that every eye was highly delighted to behold her, commending her with no meane admiration. In like manner was Alessandro greatly honoured by the two Knights, being most sumptuous in appearance, and not like a man that had lent money to usury, but rather of very royall quality; the Pope himselfe celebrating the marriage betweene them, which being finished, with the most magnificent pompe that could be devised, hee gave them his benediction, and licenced their departure thence.

Alessandro, his Princesse and her traine thus leaving Rome, they would needes visite Florence, where the newes of this accident was (long before) noysed, and they received by the Citizens in royall manner. There did shee deliver the three brethren out of prison, having first payed all their debts, and reseated them againe (with their wives) in their former inheritances and possessions. Afterward, departing from Florence, and Agolanto, one of the Uncles travailing with them to Paris; they were there also most honourably entertained by the King of France. From whence the two Knights went before for England, and prevailed so successefully with the King; that hee received his daughter into grace and favour, as also his Sonne in law her husband, to whom hee gave the order of Knighthoode, and (for his greater dignitie) created him Earle of Cornewall.

And such was the noble spirit of Alessandro, that he pacified the troubles betweene the King and his sonne, whereon ensued great comfort to the Kingdome, winning the love and favour of all the people; and Agolanto (by the meanes of Alessandro) recovered all that was due to him and his brethren in England, returning richly home to Florence, Count Alessandro (his kinsman) having first dub'd him Knight. Long time he lived in peace and tranquility, with the faire Princesse his wife, proving to be so absolute in wisedome, and so famous a Souldier; that (as some report) by assistance of his Father in law, he conquered the Realme of Ireland, and was crowned King thereof.

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 Giovanni Boccaccio The Decameron Induction To The Following Discourses First Day, first novel Second novel Third novel Fourth novel Fifth novel Sixth novel Seventh novel Eighth novel Ninth novel Tenth novel Induction To The Second Day Second Day, first novel Second novel Third novel Fourth novel Fifth novel Sixth novel Seventh novel Eighth novel Ninth novel Tenth novel Induction To The Third Day Third Day, first novel Second novel Third novel Fourth novel Fifth novel Sixth novel Seventh novel Eighth novel Ninth novel Tenth novel Induction To The Fourth Day Fourth Day, first novel Second novel Third novel Fourth novel Fifth novel Sixth novel Seventh novel Eighth novel Ninth novel Tenth novel Induction To The Fifth Day Fifth Day, first novel Second novel Third novel Fourth novel Fifth novel Sixth novel Seventh novel Eighth novel Ninth novel Tenth novel Induction To The Sixth Day Sixth Day, first novel Second novel Third novel Fourth novel Fifth novel Sixth novel Seventh novel Eighth novel Ninth novel Tenth novel Induction To The Seventh Day Seventh Day, first novel Second novel Third novel Fourth novel Fifth novel Sixth novel Seventh novel Eighth novel Ninth novel Tenth novel